WHAT WE BELIEVE

1. In the one and only living G-D, as declared in the Sh’ma (Deut. 6:4) as being Echad (a compound unity). He is eternally existent as Father (Elohim Avinu), Son (Ben haElohim Moshiach) and Holy Spirit (Ruach HaKodesh). He is G-D of our fathers Abraham, Isaac, and Jacob, the Creator of heaven and earth.
(Genesis 1:1-2, Exodus 3:6, Isaiah 48:16-17)

2. G-D made man in His own image and endowed him with a longing for intimate fellowship with Himself; however, G-D is holy and man has become sinful because of Adam’s fall. We cannot dwell in His holy presence because of our sin. G-D the Father, sent His only begotten Son, Yeshua HaMashiach to restore that relationship with mankind by being born “seed of the woman” through a virgin (Isaiah 7:14), living a sinless life, and shedding of His blood for the remission of our sins through his sacrificial death on a crucifixion stake. He was resurrected from the dead and ascended into Heaven and sits at the right hand of G-D the Father making intercession for His people. Yeshua is the unblemished Lamb of G-D who redeems us from sin, death, and eternal spiritual ruin by making atonement (kapparah) for those who repent of their sins and believe and accept Him as L-RD and King over their lives. Salvation is by faith; works or righteous acts do not save anyone, but they do show forth a transformed life from within. He will come again in future power and glory and will judge the nations and establish a literal kingdom in Jerusalem for a period of 1000 years, after which there will be a new heavens and a new earth. There will be a resurrection of both believers and unbelievers, one to everlasting life, and the other to everlasting judgement and condemnation. Yeshua Ha Mashiach fulfilled all the Messianic prophecies in the Tanakh related to Messiah’s first coming. (Isaiah 53, Romans 10:9-11, 1 Corinthians 5:7, John 1:12-14)

3. As believers and followers of Yeshua , Jewish or Gentile, we are called His sons and daughters by being His disciples (talmidim) through our faith. We are enabled by the infilling of His Spirit, the Ruach HaKodesh, to live sanctified and set apart lives dedicated wholly to God. The Ruach HaKodesh gives us power and boldness for witnessing as well as spiritual gifts enabling the believers to become a community of love and service.     (Luke 11:13, Acts 1:4-5, 1 Corinthians 12:1-13)

4. The New Covenant body of the L-RD is composed of both Jew and Gentile who have accepted Yeshua HaMashiach as the promised Redeemer. The middle wall of partition, in times past which separated Jew and Gentile, has been broken down and the enmity between them eradicated. The restoration of the Romans 11 “olive tree” will provide healing between Jews and Gentiles in the Body of Messiah.
(Romans 9:11)

5. The Bible consists of the Tanakh (Old covenant scriptures) and the B’rit Chadasha (New Covenant scriptures).  It is inspired, infallible, and is the authoritative Word of G-D, used for doctrine, for reproof, for correction, and for instruction in righteousness.
(Timothy 3:16-17, Psalms 119:89, Proverbs 30:5-6)

6. The Shabbat (Sabbath), the seventh day of the week, is the created holy day which G-D gave to mankind and covenanted with His people as a sign forever. We also observe the holy days given to Israel by G-D, with their fulfillment in and through Messiah Yeshua.
(Exodus 31:16, Isaiah 58:13-14, Matthew 12:8)

7. We believe in G-D’s everlasting covenant with Israel, and that there is an irrevocable calling in relation to Jewish people being a distinct and recognizable people in the earth. The return of our people to Israel is in fulfillment of Biblical prophecy. The Bible speaks of a time when all Israel will call upon Yeshua for salvation.
(Zechariah 12:10-13:1, Isaiah 11)

Lookup a word or passage in the Bible
Include this form on your page